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05-Jun-2017 01:45

Over the last several decades, the American public has grown increasingly accepting of interracial dating and marriage.

This shift in opinion has been driven both by attitude change among individuals generally and by the fact that over the period, successive generations have reached adulthood with more racially liberal views than earlier generations.

This was the place I was born and raised; where nobody had to whisper the “n word” or hesitate to stick some feathers in their hair and paint their skin red as a sign of school spirit.

Growing up in New Hampshire didn’t prevent me from making friends or dating guys who weren’t white.

S., finds that an overwhelming majority of Millennials, regardless of race, say they would be fine with a family member’s marriage to someone of a different racial or ethnic group.

Asked about particular groups to which they do not belong, Millennials are about equally accepting of marriage to someone in any of the groups tested: Roughly nine-in-ten say they would be fine with a family member’s marriage to an African American (88%), a Hispanic American (91%), an Asian American (93%) or a white American (92%).

This high level of acceptance among Millennials holds true across ethnic and racial groups; there is no significant difference between white, black and Hispanic Millennials in the degree of acceptance of interracial marriage.

No surprise there considering the campus is nearly 36 percent Asian American, 29 percent white, 17 percent Latino and 4 percent African American.

While 85% of Millennials say they would be fine with a marriage to someone from any of the groups asked about, that number drops to about three-quarters (73%) among 30-to-49-year-olds, 55% among 50-to-64-year-olds, and just 38% of those ages 65 and older.

And unlike among Millennials, among those ages 50 and older there are substantial differences between blacks and whites in acceptance of interracial marriage, with older blacks considerably more accepting of interracial marriage than are whites of the same age.

Bob Jones University and Liberty University, both conservative private institutions, have codified prohibitions on transgender identities and sexual relations outside of heterosexual marriage of the Christian variety.

For example, the Liberty Way student honor code says, “Sexual relations outside of a biblically ordained marriage between a natural-born man and a natural-born woman are not permissible at Liberty University.” Bob Jones says in its student handbook that the Christian Bible “names as sinful and prohibits any form of sexual activity between persons of the same sex.” The university says it expects all employees and students to abide by cited biblical statements on sexuality and gender identity.

No surprise there considering the campus is nearly 36 percent Asian American, 29 percent white, 17 percent Latino and 4 percent African American.While 85% of Millennials say they would be fine with a marriage to someone from any of the groups asked about, that number drops to about three-quarters (73%) among 30-to-49-year-olds, 55% among 50-to-64-year-olds, and just 38% of those ages 65 and older.And unlike among Millennials, among those ages 50 and older there are substantial differences between blacks and whites in acceptance of interracial marriage, with older blacks considerably more accepting of interracial marriage than are whites of the same age.Bob Jones University and Liberty University, both conservative private institutions, have codified prohibitions on transgender identities and sexual relations outside of heterosexual marriage of the Christian variety.For example, the Liberty Way student honor code says, “Sexual relations outside of a biblically ordained marriage between a natural-born man and a natural-born woman are not permissible at Liberty University.” Bob Jones says in its student handbook that the Christian Bible “names as sinful and prohibits any form of sexual activity between persons of the same sex.” The university says it expects all employees and students to abide by cited biblical statements on sexuality and gender identity.These types of issues can be quite daunting for young Black college women born into oppressive societal conditions and stigmatized with the burden of racism, sexism, and classism (Henry, Butler, & West, 2012).